TY - JOUR
T1 - A sense of no-place
T2 - Avatar and the pitfalls of ecocentric identification
AU - Bergthaller, Hannes
PY - 2012/8/16
Y1 - 2012/8/16
N2 - That the roots of ecological crisis lie in the alienation of modern people from nature is a recurrent theme of environmentalist thought. The related principles of ecocentric identification and sense of place are frequently advanced as providing a remedy for this problem, as well as a conceptual foundation for both Deep Ecology and environmental justice. This paper argues that James Cameron's Avatar can be understood as a dramatisation and implicit critique of these ideas. The film's imaginary Na'avi are an indigenous people whose claim to their land rests on ecocentric identification. 3D cinematography is employed to visualise the state of sensory immersion which catalyses the process of ecocentric identification, yet these techniques also produce a sense of aesthetic dislocation in the viewer. In this manner, Avatar brings to the fore a paradox that has always been implicit in narratives of ecocentric identification: in claiming to heal the split between subject and environment, they presuppose and inadvertently reproduce that split. Avatar thus highlights the need for an environmental politics that dispenses with the notion of alienation and traditional conceptions of place.
AB - That the roots of ecological crisis lie in the alienation of modern people from nature is a recurrent theme of environmentalist thought. The related principles of ecocentric identification and sense of place are frequently advanced as providing a remedy for this problem, as well as a conceptual foundation for both Deep Ecology and environmental justice. This paper argues that James Cameron's Avatar can be understood as a dramatisation and implicit critique of these ideas. The film's imaginary Na'avi are an indigenous people whose claim to their land rests on ecocentric identification. 3D cinematography is employed to visualise the state of sensory immersion which catalyses the process of ecocentric identification, yet these techniques also produce a sense of aesthetic dislocation in the viewer. In this manner, Avatar brings to the fore a paradox that has always been implicit in narratives of ecocentric identification: in claiming to heal the split between subject and environment, they presuppose and inadvertently reproduce that split. Avatar thus highlights the need for an environmental politics that dispenses with the notion of alienation and traditional conceptions of place.
KW - deep ecology
KW - ecocentrism
KW - environmental justice
KW - sense of place
KW - virtuality
UR - http://www.scopus.com/inward/record.url?scp=84865757949&partnerID=8YFLogxK
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U2 - 10.1080/13825577.2012.703820
DO - 10.1080/13825577.2012.703820
M3 - Article
AN - SCOPUS:84865757949
SN - 1382-5577
VL - 16
SP - 151
EP - 162
JO - European Journal of English Studies
JF - European Journal of English Studies
IS - 2
ER -