唐代老子學研究──以「性情論」的發展理脈為觀察核心(Ⅱ)

This paper mainly Cheng,Xuan-ying“Dao Der Jing Kai Ti Xu Jue Yi Shu” as the object of study, analyzes it’s arguments and examine the relationship between Buddhist thought.Under the “Dao,Xing consistent” ideological premise,Cheng,Xuan-ying tried inferring Xin Xing view.“Dao,Xing consistent” means beings nature is derived from the metaphysics of Heaven conferred. So ideological foundation, established mainly discussed in the framework of Xin Xing, and “Restoring Xing to Dao” as the final purpose. Therefore, this paper proposes three observation points:1.“Dao,Xing consistent” ideological premise. 2.”Wang Qing Quan Xing” master of thought. 3.“Wang Xin”,”Qing Ran”,”Zhi Jing” confusion clinging and effort into the road. Conclusions are made two observations: One is the early Tang “Chong Xuan Xue ” discussion of Xin Xing, expositions related impact on the revival of Confucianism Tang movement may arise. The second is to highlight the “Dao Der Jing Kai Ti Xu Jue Yi Shu” central ideological characteristics discussed and further evaluation Cheng,Xuan-ying value and status.