TY - CHAP
T1 - “And No One Talks of National Rebirth”
T2 - Liberal Humanist Interventionism in the Post-Imperial Space of D.J. Enright’s Poetry
AU - Deveson, Aaron
N1 - Publisher Copyright:
© 2022, The Author(s), under exclusive license to Springer Nature Switzerland AG.
PY - 2022
Y1 - 2022
N2 - This essay reevaluates the British poet D.J. Enright’s mid-twentieth-century representation of post-imperial Japan. Enright should matter to us now because, in his poetic responsiveness to the foreign countries in which he lived and worked as a university teacher between the early 1950s and the late 1960s, he embodied a self-reflexively critical mode of engagement with the space of the Other, aimed at extending a version of the liberal res publica—a form of cosmopolitanism that deserves not to be dismissed tout court, even as its quasi-imperialist and generally self-interested aspects have to be acknowledged. Enright’s poetry formally and discursively enacts the dynamic, contradictory, and unstable nature of liberal interventionism. Through individual poems and the form of the poetry volume itself, Enright highlights the humanity of “bar girls” and other marginal figures in a way that demotes elite Japanese discourses—a (meta)poetic and partly feminist form of regime change that must be seen in relation to MacArthur’s interventions in the country, but also one that turns out to be forged by fetishizing hedonistic forces as well as moral and realist motivations. Enright’s writing career ultimately serves as an allegory of changing historical approaches within rich countries to foreign space—from a problematically hopeful liberal-humanist internationalism in his earlier work to a more self-protective, insular, and ultimately pessimistic attitude in the late-1960s onwards.
AB - This essay reevaluates the British poet D.J. Enright’s mid-twentieth-century representation of post-imperial Japan. Enright should matter to us now because, in his poetic responsiveness to the foreign countries in which he lived and worked as a university teacher between the early 1950s and the late 1960s, he embodied a self-reflexively critical mode of engagement with the space of the Other, aimed at extending a version of the liberal res publica—a form of cosmopolitanism that deserves not to be dismissed tout court, even as its quasi-imperialist and generally self-interested aspects have to be acknowledged. Enright’s poetry formally and discursively enacts the dynamic, contradictory, and unstable nature of liberal interventionism. Through individual poems and the form of the poetry volume itself, Enright highlights the humanity of “bar girls” and other marginal figures in a way that demotes elite Japanese discourses—a (meta)poetic and partly feminist form of regime change that must be seen in relation to MacArthur’s interventions in the country, but also one that turns out to be forged by fetishizing hedonistic forces as well as moral and realist motivations. Enright’s writing career ultimately serves as an allegory of changing historical approaches within rich countries to foreign space—from a problematically hopeful liberal-humanist internationalism in his earlier work to a more self-protective, insular, and ultimately pessimistic attitude in the late-1960s onwards.
KW - Closed formal systems of tanka and haiku
KW - Critique of formal insularity
KW - Japanese poetic forms
KW - Liberal humanist formal interventions
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U2 - 10.1007/978-3-030-96494-8_9
DO - 10.1007/978-3-030-96494-8_9
M3 - Chapter
AN - SCOPUS:85131799307
T3 - Geocriticism and Spatial Literary Studies
SP - 185
EP - 208
BT - Geocriticism and Spatial Literary Studies
PB - Palgrave Macmillan
ER -