Abstract
Tan Kah Kee, an overseas Chinese, was not only a political leader but also an educator in Modern China and Southeast Asia. He devoted his life to Chinese education and social enlightenment, and founded Jimei School and Amoy (Xiamen) University during the 1920s-30s. As an overseas Chinese with strong national and local identity, he advocated a new type of education as a strategy for social improvement. He also created a hybrid architectural style known as yangzhuang wanmao (western dress with a Chinese round hat) which can be described as a British colonial building with Minan (southern Fujian) influence. This paper discusses the tangible and intangible cultural heritage left by Tan Kah Kee, using the examples of Jimei School Village founded by Tan and the space of the Ao Yuan burial site in his hometown. First, I will introduce the background of his growth and the process of his immigration overseas. Then, I will analyze the establishment of Jimei School Village and the construction of the campus. In addition, the “view of museology” exhibited by Tan Kah Kee’s cemetery, Ao Yuan, was used to analyze the educational enlightenment that he pursued throughout his life. Finally, through the discussion of Tan’s cultural heritage, I analyze the contribution of his modernity project and its deficiency.
Translated title of the contribution | Tan Kah Kee’s heritage: Rethinking the cultural meaning of Jimei School village and Ao yuan in Xiamen |
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Original language | Chinese (Traditional) |
Pages (from-to) | 28-75 |
Number of pages | 48 |
Journal | Translocal Chinese: East Asian Perspectives |
Volume | 12 |
Issue number | 1 |
DOIs | |
Publication status | Published - 2018 |
ASJC Scopus subject areas
- History
- Cultural Studies
- Anthropology
- Sociology and Political Science
- Geography, Planning and Development